Feng Deyi had to answer. He bowed deeply at the Holy Lord and said in a two-word manner, "Sage, can the strategy be implemented and the crisis be properly resolved. It seems to be wisdom, but in fact it is to use people. Once people use it well, use it according to their talents, and apply it according to their aptitude, the strategy has been implemented, and the crisis has been half solved."

Feng Deyi "went through fire and water", took the initiative to launch the "King of Qi" without hesitation. There was no way, the words had been said and the problems had been raised. He had to give the Holy Lord a "explanation" to start and end well.

Now, because of the unpredictable "ambitions" shown by the King of Qi in the Dongdu mutiny, the center is "fearing like a tiger" against the King of Qi and avoiding it. No one can understand the "attitude" of the Lord of the Holy Lord, and no one dares to mention the King of Qi. Everyone is worried that they will anger the Lord of the Holy Lord and suffer undesired disasters. Now the father and son seem to be "hello and I'm good", but in fact they are "powerful and powerful". Although the King of Qi's sword has not been unsheathed, it has been half pulled out, and it is murderous. In such a bad situation, who dares to touch the "cutter"?

But someone must touch the "cut" and with the determination to sacrifice himself to die, ease the tension between father and son, give the Holy Lord a "stairs" and give the King of Qi a chance to "survival". Otherwise, the father and son will turn against each other and kill each other, which will be harmful to the current political situation and will only "add insult to injury" and further deteriorate the domestic political "environment".

The Holy Lord's face was slightly stagnant, his eyes showed an unexpected look, and his anger surged. He hated the King of Qi for being mediocre and incompetent, and was also angry that Feng Deyi touched his "scar", but in anger he calmed down in an instant.

He is also a father. He wants to be a good father. He doesn't want to repeat the mistakes of the late emperor, nor does he want his children and grandchildren to repeat their mistakes. The human tragedy of father and son fighting against each other cannot be staged, and the stupid things that the relatives are sad and the enemy are happy can no longer be done. This is the oath he made after slaughtering all his political enemies, including his brothers and stabilizing his throne. He must keep his promises and protect his children and grandchildren. He will not kill the King of Qi, even if the King of Qi draws his sword to face each other. Now the King of Qi has "draws his sword", which touches his bottom line. He has made up his mind that when the political situation between the two capitals stabilizes, he will use the opportunity of political liquidation to imprison the King of Qi to eliminate future troubles.

However, at this time, Feng Deyi advised him "without life and death" and gave the King of Qi a chance to go north to guard the border. This touched his "bottom line" and made it difficult for him to accept. However, calming down and weighing the trade-offs is also a good way. It can not only strengthen the garrison of the northern border, but also give the King of Qi a chance to ease the relationship between father and son, but also help enhance the "positive image" of the sage, revitalizing authority, and inspire the morale of the military and civilians in the northern border. How can I do it without killing one stone? It is related to the interests of Zhongtu and the kingdom, and personal emotions should not affect the judgment of decision makers. This is the most basic political literacy of a superior.

The King of Qi has a special identity. Although the Holy Lord has "deprived" his right to inherit the imperial regime, before the political "life" of Qi was completely over, the King of Qi was nominally the closest heir to the imperial regime. In theory, he still had the possibility of becoming the future monarch of Middle-earth. With this "possibility", the King of Qi's political weight is very amazing. The Holy Lord placed him in the northern border. Even under the banner of political "exile", the signal released by this move was "dangerous" to the Northern Barbarians, and the deterrence effect it caused to the Northern Barbarians was greater than that of the 100,000 garrison troops.

However, the northern border will help the King of Qi grow stronger, and the war between the north and the south will give the King of Qi a chance to make a comeback. This issue must be taken seriously. It may trigger a new round of imperial unity war in the future. After all, behind the King of Qi going north to guard the border, the people of Hebei are willing to be "chess pieces", which is already very uneasy. If the layout controller is the Guanlong people, the hidden danger will be even greater. Although in terms of the current situation in China and abroad, the Holy Lord "using tricks" is the most beneficial, compared with the disadvantages of the future, is it worth "using tricks"? Will it be too late to regret in the future?

Feng Deyi knew that the Holy Lord was worried that King Qi would "substantiate" the northern border and repeat the mistakes of King Yang Liang of Han, so he continued bluntly, "It would be a huge disaster if he didn't know how to identify people and fail to monitor people. The late emperor used the saints to govern Jiangzuo, and Jiangzuo would prosper. The late emperor used the Han king to control Shandong, but the result was completely opposite."

When the Holy Lord ascended the throne, King Yang Liang of Han rebelled, but the root of the disaster came from the late emperor. The late emperor appointed King Yang Liang of Han as the chief manager of Bingzhou, in charge of the military and politics of the 52 counties of Jin, Ji, You and Yan. The veritable "King of the North" had the strength to compete with the Holy Lord for the imperial rule. But today the King of Qi was no longer able to do it. King Qi went north to guard the border to "survive in death". Whether he could "survive" depends on his luck. If he came out of the bloody storm of the war between the north and the south, life would be considered to be worry-free for the time being. Whether he could "get bigger" in the future was not the number of troops, but on how much "resources" the Dongdu gave him.

Today's Western Xinjiang is a vivid example. At the beginning of the great victory in the Western Expedition, the Western Land Administration had fruitful results, but the good times did not last long. Soon the "resources" that supported the Western Land Administration was reduced soon. Then the northwest crisis broke out, and the "results" of the Western Land Administration were lost in a blink of an eye. In comparison, although the "foundation" of the Northern Xinjiang is better than that of the Western Land Administration, closer to the East, and easier to get support, it is also closer to the Northern Gate, with "face close to the face" and there is no buffer zone except the Great Wall. Therefore, since ancient times, the main battlefield of the North-South War was Northern Xinjiang, which was in Daibei. You can imagine that if the Eastern Gate "stuck" the "neck" of the Northern Xinjiang and the "resources" that supported the Northern Xinjiang, the embarrassment of the Northern Xinjiang can be imagined.

Therefore, if the King of Qi wants to "sit" for the northern border, the premise is that the East intends to help him "sit" and the Holy Lord and the Central Master both acquiesced and indulge him "sit" for "sit", otherwise it is impossible. In other words, the King of Qi is qualified to become a disaster, but he does not have the conditions to be a big shot based on the northern border. Although the Holy Lord's concerns have certain reasons, they are too pessimistic and have no doubts of worrying about the world. However, this cannot be blamed for the dispute over the imperial rule that year was too bloody, and the father and son turned against each other and killed each other, killing blood and blood flowing into a river, and corpses were everywhere. Anyone who experienced such unforgettable pain would leave a terrifying shadow, and it is inevitable that the plants and trees would be soldiered and overcorrect.

Feng Deyi didn't dare to say it too straightforwardly or severely. After all, even when he thinks about it now, he was shuddering, let alone the Holy Lord. I'm afraid that the Holy Lord can still see brothers and sisters drowned in a pool of blood in a nightmare, so he could only "click and stop". In name, it means that the late emperor does not pay attention to the use of people, but in fact it is to warn the Holy Lord not to have a slight shadow to avoid over-interpretation of certain sensitive personnel.

The Holy Lord fell into deep thought, his eyes were gloomy, and he remained silent for a long time.

Feng Deyi didn't speak, and waited patiently.

After a long time, the Holy Lord slowly spoke, "Your dear will go to Gaoyang."

Feng Deyi bowed to his promise. The Gaoyang crisis is a political crisis, and Gaoyang Palace will not fall. The Holy Lord is very clear about this, and Feng Deyi is also very clear about it.

The white-haired thief was controlled by the King of Qi and the people of Hebei. If he conquered the Gaoyang Palace without any consequences, he would not only "harm" the King of Qi, but also implicated the people of Hebei. Therefore, the real purpose of the white-haired thief besieging Gaoyang Palace was to help the King of Qi coerce the Holy Lord and force the center to compromise and make concessions. But the King of Qi obviously would not place all hope on Gaoyang. Just a "Gaoyang crisis" could not threaten the Holy Lord at all. If he wanted to achieve his goal, he would have to come up with more means. So while besieging Gaoyang Palace, the white-haired thief besieged into Yanbei, burned, killed and plundered on both sides of the Sanggan River, directly threatening the safety of the northern border town garrison.

This is the fatal killer move, which hits the key point of the Saint Lord and the Central Committee. However, this move may anger the Saint Lord and the Central Committee, which will backfire. The King of Qi will not only not be able to continue his political life, but will "death" faster. Therefore, the King of Qi must be very slow to assist Gao Yang, so he will watch while walking to prevent accidents.

Now the Holy Lord decided to give in to the King of Qi to meet the King's request to go north to guard the border, so as to ease the tension between father and son and rebuild the trust between father and son. But this is too difficult. The King of Qi will not easily believe in the Holy Lord, nor will he go to the palace to "go to the trap" and so Feng Deyi has to undertake an important mission. The idea was produced by Feng Deyi, and of course the best executor is also him. Such an important task is his.

Feng Deyi hesitated for a moment and asked, "When will the priest return to Beijing?"

What this means is, how much time do you give me to deal with this matter?

The Holy Lord thought for a moment and asked, "What advice do you have?"

"If the matter in Yanbei becomes more and more troublesome and becomes uncontrollable, the Yanbei crisis has seriously affected the situation in the northern border and even the relationship between the north and the south. The northern barbarians must have some abnormal movements in Daibei to put pressure on me, so..." Feng Deyi looked at the Holy Lord and found his expression calm. Then he continued carefully, "The subordinates believe that we should focus on Daibei, make timely personnel adjustments, and deter the northern barbarians, and force them not to have any abnormal movements. This will facilitate Duan Liushou to properly handle the Yanbei crisis."

The Holy Lord pondered without saying a word. Feng Deyi's meaning was very straightforward. Considering that the Holy Lord and the Central Master had to return to Dongdu as soon as possible, it would be impossible to stay in northern borders for a long time, so in the use of King Qi, the faster the better.

The faster the King of Qi went north to guard the border, the earlier it had an impact on the relationship between the north and the south. In this way, the earlier the Holy Lord and the Central Government returned to Dongdu, the faster it could stabilize the political situation of the two capitals. If the political situation of the two capitals is stable, the third Eastern Expedition may be put on the agenda. Otherwise, even if the external conditions are met, the third Eastern Expedition will be far away.

"Personnel adjustment?" The Holy Lord frowned slightly, "Your dear plan to go to Daibei in person?"

"The local forces in Daibei are complex, and personnel adjustments will inevitably involve the interests of all parties. If you are not careful, it will lead to conflicts. Be cautious."

The Holy Lord was a little dissatisfied. Feng Deyi was "to be more and more powerful". As Feng Deyi's identity, he personally sent the King of Qi to Daibei, and the message conveyed to the Beilu was even more "dangerous", which would obviously arouse the anger of the central master and faction and deepen the contradictions within the central government.

"This matter is important, and we will discuss it tomorrow." The Holy Lord said, "Your dear will also come to participate."

=

=
Chapter completed!