"No wonder he showed the 'heaven and human form'."

The old monk said a few words to Su Wu with a calm expression, then put the bone bowl, the round iron box, and the prayer drum into the box and pushed it behind him.

He looked down at the pattern generated by incense ash on the black felt cloth.

He took out a thick book made of leather from his arms.

His fingers were dipped in saliva, and he looked at the leather booklets in accordance with the patterns on the felt cloth.

Su Wu stood next to the old monk, looking at the books in the old monk from time to time, and could vaguely see some outlined patterns on the books.

“From now,

For the next five years, you will not eat pork, mutton, beef, and you must eat more dog meat and chicken;

In the next five years, you must bathe and change your clothes every day, and you must not slackew for a day.

At the same time, you must practice closed-mouth meditation for seven consecutive days every month, and you cannot speak a word;

You must have three to seven days a month and you are not allowed to eat. The longer you fast, the more benefits you will be for your future bondage.

After such a period of five years,

You can bind tactful creatures and use them for your own use.

The weird things you bind are the best among the evil spirits of the 'Heaven and Man'."

The old monk completed the "order criticism" of Su Wu in accordance with the patterns on the leather book.

From then on, Zhuo Jie, played by Su Wu, must use these words as a warning and practice diligently. After five years, he can truly start to bind the treacherous species.

"Thank you, Master." Su Wu bowed to the old monk and bowed to the old monk. Seeing the old monk nodded, he asked again, "Master, this is how to criticize people's lives.

Then, how should I do it?"

I don’t honestly push the prayer drum and press the handprints as required.

The weird "fate" is related to which kind of offering is most effective for it, and it is even more careless.

"I'll just criticize people,

I won’t give a life to the evil. At such an age, I don’t have the ability to give a life to the evil one?”

The old monk smiled.

He did not scold Su Wu for asking too much questions.

His turbid eyes rolled, and while recalling the past, he said, "The monk who gave Gui's life must complete the bondage and accommodate Li Gui in his body.

Maybe the magic tool is different.

But the process should be basically no different from the current one.

There must be a method of summoning strange rhymes and reflecting strange appearances - I remember that there was a master Guanghong who was good at using girls as the guide and summoning strange invasions.

You can see strange appearances through the girl's eyes.

This step corresponds to the step of using prayer drum to check the person's appearance when giving a person's life;

Then we have to examine the lifeline.

Those great wizards who criticize their lives are often good at using human skin, cowhide and human intestines to complete this step;

After exploring the life pattern, you can just approve the life according to the life book. This step is the easiest."

The old monk said it simply,

Su Wu was creepy when he heard it!

According to the old monk, if you want to truly give up a strange fate, you will probably consume at least one life!

But in the mouth of the old monk, it seems natural and ordinary things to consume human life and use objects on human beings to criticize their lives.

This made Su Wu, who had been influenced by modern civilization for a long time, dared not agree.

"Is the book of life the book of your leather book of Master?" Su Wu asked again, looking at the book of the book of the old monk still holding in his hand.

“Yes, yes,

The fate book is a life-long accumulation of a monk. Which fate pattern corresponds to which precepts must be determined by this fate book." The old monk nodded and put the fate book into his arms. "The strange fate pattern is no different from others.

As long as you have the life book in hand, compare the life pattern,

No matter whether you are a person or a strange person, you can determine your destiny."

He patted the legs under his robe, looked up at Su Wu and smiled: "You have asked so many things related to life-criticism. Do you want to be a life-criticism monk?

I just heard that your master is a monk in precepts and has a high status.

Later, the elder of the Eastern Dean passed away, and he was the first great monk to inherit the position of the elder of the Emperor of the Precepts.

Follow him and become familiar with the precepts, you can inherit his mantra in the future.

It’s better not to think about slapping your life.”

“Are you not able to be a precept monk if you become a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is a monk who is

In addition to the precepts and precepts monks, what other responsibilities do this temple have?" Seeing that the old monk was quite talkative and there were no new monks outside who needed to criticize his orders, Su Wu seized this opportunity and repeatedly raised his own questions.

“It’s not impossible to hold multiple positions.

However, a person's life is only fifty years long, so how can he have so much energy to study different things?" said the old monk, "especially after being tied up with Li Gui, his life span is as long as more than ten years, and at least two or three years.

With such a short lifespan, it is even more busy to do other things.

At this time, the result of thinking about everything is that nothing can be studied thoroughly, and the ending of wasting time and wasting a lifelong ending.

As for what other responsibilities are there in this temple...

Tianqi, you can take him to Jinglun Academy later and choose two related books for him to read."

The old monk looked at the yellow-robed monk who was waiting a little impatiently.

The monk in the yellow robe bowed and replied 'Yes', then said to Su Wu: "Junior Brother Tianhai, please follow me. I will arrange a monk's house for you, and there are other things to do next."

"good."

Su Wu stopped talking and followed the yellow-robed monk "Tianqi" out of the small room.

Bypassing the bird-headed statue with four strange objects, he asked softly to "Tianqi": "Junior Brother Tianqi, how dare you ask about the name of the Buddha worshipped in the Buddhist temple?

How could those things in His hand be so... miraculous?"

"This is not a Buddha or a Bodhisattva." Tianqi looked at Su Wu in surprise, but he didn't expect that this person would not be able to reach this level.

Even an ordinary serf in the Seicang Realm, who is now full of Dharma temples and Buddhist teachings are spreading, has no reason not to understand this common sense.

"The worship of the Buddhist temple is the 'Great Ming God'.

It is said to be the demon born in the sun.

As for what He held, it was the 'binding weapon' of the Great Ming God." Tianqi explained to Su Wu patiently.

Then he ignored him and led him all the way out of the precepts.

The artifact of the Great Ming God?

Tianqi's words instantly reminded Su Wu of the method of "unthinking and great bright god bondage" that Guangfa once said, only the abbot of Wuxiang Zunneng Temple can practice.

This chapter is not over, please click on the next page to continue reading! It turns out that those few things can make people tie a Li Gui into the "Great Ming God" through cultivation?

Logically speaking,

Shouldn’t the bondage weapon of the Great Ming God be controlled by the Abbot?

Why does it appear in the Buddhist temple of the precepts?

Does this mean that in the struggle between Wuxiang Zunneng Temple around the next generation of successors, the Precepts Academy has taken the lead? After all, it has mastered the artifact of the Daming God-Binding?

Then, Tianqi led Su Wu to the Jinglun Academy opposite the precepts.

He selected some books to make him understand the situation.

In the Buddhist temple of Jinglunyuan, Su Wu also saw the statue of the Ming god.

Moreover, this great Ming god also controls several binding tools.

His doubts were solved.

The contemporary abbot is about to pass away, and the eight binding tools needed to practice the method of the bounding of the gods of the Unthinkable Great Ming were entrusted to the East and West Second Courts respectively.

In order to improve your future cultivation, you will master the eight major bondage tools one by one.

The process of retrieving the bondage can also be seen as the process of the East and West Courts returning power to him.

The system of "the method of bounding the gods without thinking"

It is not only a wonderful method that binds the stern and strange things, but also represents the authority of the abbot of Wuxiang Zunneng Temple!

...

Su Wu was not arranged to enter the monk's house where ordinary monks live.

Halfway through, the yellow-robed monk sent instructions from Guangfa, and he was arranged to live in a side room in a separate courtyard.
To be continued...